Membership Has Its Privileges

If you were around during the late 80’s and early 90’s the phrase, “Membership has its privileges” is probably familiar to you. It was a time when credit cards were really taking root in our society, and American Express was trying to set itself apart from the others. They did not want their customers to think of themselves as simply cardholders, but as members of a club. In each ad, that tagline about membership was mentioned. They showed how membership came with status and rewards, but they did not usually mention that it also came with a bill at the end of the month. It was a memorable ad campaign.
Too many Christians treat church membership the same way. Don’t get me wrong, church membership has privileges that go far beyond anything American Express could offer. Most of the good things in my life are directly connected to the church. The church has been there for me in good times and difficult times. The church helps me live as God desires. And best of all, the bill has already been paid. That being said, being a church member comes with responsibilities. It is more than showing up each week.
In his book, I Am a Church Member, Thom Rainer says that many treat church membership like membership in a country club. People pay the dues and expect the privileges that come with it. He does not believe that God intended it to work that way, and I agree with that. In the book, Rainer lists six things that a church member should do that are less about privilege and more about responsibility. There are more we could mention, but his six are a good start.
  1. I will be a functioning church member. There is work to be done and a world to be reached. It is up to all of us to do it.
  2. I will be a unifying church member. Jesus prayed for our unity. He knew the church would be at its best when we are one.
  3. I will not let church be about my desires and preferences. This may be the toughest one on the list, but it is every bit as important as the others. Paul spent a lot of time writing about this problem in the New Testament. We have to consider others above ourselves. We have to make things about God’s desires and preferences.
  4. I will pray for my church leaders. This book was written long before any of us heard about COVID-19 or all the adjustments congregations would have to make. Church leaders needed prayer then, and they definitely need it now.
  5. I will lead my family to be healthy church members. Be the example of all these things to those who are closest to you. The church today and tomorrow need that example.
  6. I will treasure church membership as a gift. I love the fact that God does not only care about how we interact with Him, but He also wants us to love one another. He provided the church so that we could live in that loving community. Jesus is an amazing gift. Eternal life with Him will be an amazing gift. The church is a gift too. We should always think of it that way.
Membership does have its privileges, but being a member of the church is so much more. Let’s always be the church members that God intended us to be. Let’s never take His church for granted.
– Brian

“Now you are the body of Christ and individually members of it.” – 1 Corinthians 12:27

Let Freedom Ring

I have always enjoyed the 4th of July. Since I was a kid, I l have loved watching fireworks shows. As a trumpet player, I enjoy the patriotic songs and Sousa marches. Since moving to Ada, I appreciate turning onto Main Street and seeing all the flags out. I have always felt blessed to live in the “land of the free and the home of the brave.” We celebrate that independence every year, but it is not the greatest freedom we can have as Christians.
We can learn a lot about how God views freedom in the New Testament. Freedom as He describes it has nothing to do with which earthly government is in charge, and its source is not a document from 1776. Even the Declaration of Independence acknowledges that our freedom (the right to liberty) is given by our Creator. So what does God teach us about freedom?
  • Jesus gives freedom. Jesus understands better than anyone what the lack of freedom does. He was there in the beginning and knew what happened when people took the freedom of others or lost their own. For the people of His time, He brought freedom from the old covenant and hope in the new one. “It is for freedom that Christ has set us free.” (Galatians 5:1)
  • The presence of the Spirit gives freedom. When our lives show clear evidence of the fruit of the Spirit, we are freed from a myriad of problems. With His guidance, we can be freed from even more. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” (2 Corinthians 3:17)
  • Following Jesus gives freedom. People convince themselves that sin brings pleasure, fun and no limits. Instead it actually binds and enslaves. Living as disciples frees us. “Jesus replied, ‘Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.’” (John 8:34-36)
  • Freedom is not free. We have seen that phrase on t-shirts and bumper stickers, but it is clearly taught in scripture. Jesus gives us freedom, but it is not without a price. It was paid for with His sacrifice. “Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole.’ He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” (Galatians 3:13-14)
  • The gospel still gives freedom. We must tell the story of Jesus, so that others can enjoy the same freedom we do. Ironically the book of Acts ends with Paul freely teaching others how to receive the liberty the gospel provides, while he was imprisoned. The Greek word that describes how he taught means to speak freely and boldly. “He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!” (Acts 28:31)
As we celebrate our freedom this weekend, let’s give thanks to the One who gives us the greatest freedom. Let’s take that message of freedom to the world around us.
– Brian

Why Are We Here?

We can say many things about story of Jesus, but one thing is clear. Coming into contact with the gospel demands a reaction. It is not something that many can be neutral about. The people of Ephesus learn that through the uproar that happens in Acts 19.
There were some who were obstinate and refused to believe or change their ways. There were others whose lives were completely changed by the message. Some who had practiced sorcery destroyed their valuable scrolls, because they knew they would no longer need them. The people of the town gathered, and verse 32 describes the gathering this way: “The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there.” When one of the Jews tried to explain what was going on, the people shouted in unison so he could not be heard.
It all happened nearly 2000 years ago, but it sounds a lot like the culture we live in. There is usually so much noise around us, it can be difficult to get the message through. Too often we find ourselves discouraged and silent as a result. At those times, we need to remember the sorcerers destroying their scrolls. Through the noise, discouragement and stubbornness, the gospel still reaches the hearts of people who might not even realize why they are here.
Throughout scripture, God brings order out of chaos. He does it during creation and keeps doing it to help His people. Currently in our world the upending of schedules and habits due to COVID-19 has brought chaos again. It is another time where God provides the answers that people are searching for. His church can help others come to know Him. Through Jesus they can have the life He intended. Sharing that good news with them is the reason we are here.


Several terms have been added to our conversational vocabulary since March: social distancing, unprecedented, the new normal, COVID-19. I would like to add another one: catalyst. It is a word usually used to describe part of a chemical reaction, but it has another meaning. According to Webster’s Dictionary, a catalyst is an agent that provokes or speeds significant change or action. Usually in traditional church circles we do not have positive thoughts when we see the words change and agent in the same sentence, but some of the changes brought on over the last few months could be positive if we allow them to take root.
Someone shared an article with me this week from Vox entitled, “Quarantine Has Changed Us — and It’s Not All Bad.” The article lists several good changes that have come during the pandemic. The author may not have realized it, but many of the things he mentioned are ideas straight from the Bible. I have added scriptures related to his points.
  1. Reducing consumerism (Matthew 6:24) – We think of this more in terms of materialism. When everything shuts down, it is a little harder to go shopping. Although this has created challenges for small business owners, it has also forced people dealing with debt to reassess how they spend. No one can serve two masters.
  2. Slowing down and putting less pressure on ourselves (Matthew 6:25-34) – Many of the things that we pressuring us in February had to be put on hold. The pace of life for most of us changed drastically. That slow down can help us notice others and see God more clearly.
  3. Prioritizing family and friends (John 13:34-35) – Finances are not the only place we have been forced to assess what is really important. We have realized how important our relationships are, and we have spent a lot of time with those people who live in our homes.
  4. Eating meals together (Ephesians 5:22-6:4) – Sitting at the table and sharing a meal together was not a regular practice in many families before COVID-19. People are busy. Even if they were in the same house, they might eat at different times in different rooms. Slowing down has also brought the opportunity to sit a table together. There is a great benefit from that.
  5. Spending time in nature (Psalm 19, Psalm 95) – When things shut down, one of the few places we could go was outside. We had the opportunity again to enjoy the feeling of the sun on our faces and to hear the sounds of nature around us. We serve a powerful God who made all of this.
Consider this week what has changed for you over the last few months. Let it be the catalyst for a life more in tune with our God and one another.
– Brian

One Another

On Wednesdays this summer, we are having our usual summer guest speaker series in an unusual way. Each Wednesday you can find our guest speaker’s video lesson on our Facebook and YouTube pages. David Dirrim and I had already begun planning for our theme and speakers before our routines and meetings changed. We had chosen the theme, “One Another” for this summer. Since March, it has become very clear to all of us just how important those “one another” relationships are in our lives. As we have faced social distancing and racial tensions in our nation, we know that having the kind of relationships that God desires will take some effort on our part.
The Bible has a lot to say about how we should treat one another. Although there are many places we could look, I would like you to think about what Paul told the Ephesian church about their relationships and what we can learn from them.
  • Their love for other Christians was a blessing (Ephesians 1:16). One of the things Paul was thankful for was that love. It not only helped their interaction, but it served as an example for others.
  • The blood of Jesus has the power to reconcile groups that were once separate (Ephesians 2:11-18). The church at Ephesus may have struggled because they came from different backgrounds, but those who once felt apart were now welcome. In the midst of our national racial struggles, this is a powerful message. God intends to bring a peaceful whole out of splintered groups.
  • They are fellow citizens of God’s kingdom (Ephesians 2:19-22). People who might otherwise have nothing in common now had a reason to be unified. Being part of God’s family supersedes all our other affiliations.
  • Their love for one another would help them know Christ better (Ephesians 3:14-19). Following Jesus was always intended to be a team event. Although there is a personal side to that relationship, it is never fully what it could be without the community of believers.
  • They needed to continue striving for unity (Ephesians 4:1-6). Paul told them to live a life “worthy of the calling to which you have been called.” Usually when we talk about something like that, we tend to talk about behaviors and avoiding sin. Paul talks about unity, humility and patience. Living a life that honors God always includes treating one another well.
  • They had to watch their words, not just their actions (Ephesians 4:25-32). Our words can easily build up or tear down. We must choose them well, keep them honest and make them positive.
  • How they treated one another began at home (Ephesians 5:1-6:9). We cannot forget those who are closest to us when we want to treat one another in a way that honors God. He wants that same love, kindness and respect to be the foundation of our family interaction.
  • Praying for each other is essential (Ephesians 6:18-20). We pray for each other when struggles and loss come into our lives, but let’s not forget to pray for one another regularly. Paul begins the letter talking about his regular prayer for them and ends it by reminding them to do the same.
It is an undeniable, scriptural truth that how we treat one another matters to God. I pray this summer will be a reminder and encouragement for us as we love one another.

Faith for Exiles

With all the talk lately about the similarities between the exile and our recent pandemic, I almost forgot that there were many similarities between exile and the life of a Christian before the pandemic began. Sometimes we feel as if we are exiled to a different place as the culture shifts around us, even though we have not left our homeland.
This week I read Faith for Exiles: 5 Ways for a New Generation to Follow Jesus in Digital Babylon by David Kinnaman and Mark Matlock. It introduced me (and I am now introducing you) to a term I had never heard or considered: digital Babylon. The authors from Barna Research describe digital Babylon as “our accelerated, complex culture that’s marked by unlimited access, profound alienation and a crisis of authority.” They found in their research that each year the typical 15 to 23 year old takes in 2767 hours of screen media but only 153 hours of spiritual content. We would hope that churchgoing 15 to 23 year olds would be different, but even in that group it is only 291 hours per year. No one came in and hauled us off to another land. We stood in lines to bring the exile into our lives.
If you are expecting me to condemn screens and technology, that is not my point. Screens are here to stay and can be used for good as we have experienced with our online worship services and Bible studies for the past several weeks. But like the children of Israel, we have to learn how to be people of faith in Exile. The authors of the book found a group in their research that they called resilient disciples. These are the people living out their faith. They are Christians who trust the authority of scripture, affirm the resurrection of Jesus and want to help others learn about Him. The greatest common traits in that group are their connection with the church and the deep, intergenerational relationships they have there.
As a result of their research, the authors explain five practices that will help Christians living in the exile of digital Babylon. Since our current COVID-19 crisis and social distancing have a lot of similarities to exile, I believe they could apply here as well.
  1. Resilient disciples have a close relationship with Jesus. Through good times and bad our connection to the vine will help us to grow and provide what our faith needs.
  2. Resilient disciples consistently discern the good and bad in culture. We have to engage our culture at some level. Rather than run away like Jonah, we can learn and teach within it like the apostles.
  3. Resilient disciples have good intergenerational relationships. Scripture often emphasizes the importance of the relationships between younger and older followers of God. Those teachings still hold true.
  4. Resilient disciples are disciples within the workplace and other parts of life. It has never been clearer than it is now that our Christianity extends far beyond 505 West 17th Street. We must make Jesus a part of our jobs, homes, schools, neighborhoods and friendships.
  5. Resilient disciples are countercultural by being selfless. According to Philippians 2, this is the way Jesus approached His incarnation. It is what He taught in the Sermon on the Mount. It is how we can help the world around us see Him more clearly.
All of these things are biblical teachings, and they are all identifiers of resilient disciples. Resilient disciples are people who live in hope. Our exile ends in life with Him. Let’s live for Him until then.
Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. – Philippians 2:3-4


I was curious this week what I had written about for this space the week before COVID-19 changed things. The March 15 bulletin had an introduction for our missionary in Scotland who spoke that evening, so I had to go back another week to March 8. That article was about Paul’s shipwreck in Acts 27 and how he relied on faith in God in a time of crisis. I tried to challenge you with these thoughts in the closing: “When the winds and waves in our lives try to overtake us, let’s recognize that as a chance to show our trust in God. Let’s be an example to others how God can still work through the storms. Let’s remember that He still does exactly what He says.” I had no idea how much those words would apply over these two months.


One of the many challenges in the midst of this pandemic has been the change in or lack of structure. For parents whose kids were in school, they have been at home. Many have begun to work from home. Some have used grocery pick up for the first time. We’ve worried for the first time in our lives about if we could find toilet paper at the store. People are working from home. Even those whose job schedules have not changed have become more familiar with masks and six foot separation. We have learned about live streaming and Zoom and sang hymns along with videos. We haven’t been able to visit each other in person. Our regular times together at the church building went away for a while and are now anything but regular. The change in routine is one of our storms. I did not realize that two months earlier God was providing a tool to help me weather the storm.


In January, I started working on a rule of life. I have found that the structure of that rule has been invaluable in an unstructured time. Tod Bolsinger describes a rule of life this way: “Rules of life are made up of intentional spiritual practices and commitments that serve as a trellis supporting the branches that are connected to the vine, Jesus (John 15), in order to have a fruitful life of discipleship. It is not a set of regulations that followers of Jesus must adhere to in order to be saved or experience grace but rather a support system that enables one disciple to respond faithfully to the grace of the Spirit in ways that further growth and effectiveness in a life of following Jesus.” To simplify, a rule of life is a list of practices that help us to grow in our relationship with God and live the abundant life Jesus calls us to live (John 10). Writing these practices down and making times and places for them has been especially helpful for me.


So what should be in your rule of life? That’s up to you. It might include some of the disciplines we talked about on Sunday evenings earlier this year like prayer, study or fasting. It might include better awareness of the fruit of the Spirit in our lives. It might include more intentional time with family. Being at home forced that on many of us anyway, but how are we using that time? It might include efforts to be more positive or encouraging. It might include being a better listener, being more careful with words or being fully present with people around you. It could even include taking better care of yourself physically with nutrition, exercise or sleep. It could be a list or a couple paragraphs. It has the flexibility to be adapted as needed. If like me you’ve never done anything like this before, try it anyway. You might be surprised.


Instead of being intent on getting back to normal, let’s all make use of the reset this pandemic has provided. Let’s make our new normal better than what we had before.


– Brian


Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. – 2 Corinthians 5:17


Identity is a word we hear thrown around often in our world today. We hear it attached to ethnicity, nationality, gender, politics, school affiliation and a number of other things. While driving my mother back from a medical appointment this week, she noticed that the car in front of us had an Oklahoma license plate that looked different than most that she has seen. I explained that various tribes have unique license plates. It’s another way of marking identity. Psychology Today describes identity in this way: “Identity encompasses the memories, experiences, relationships, and values that create one’s sense of self.” As Christians, what is our identity? I like to think of it in terms of two things: who we are and what we do. If we wanted to describe it using two concise words, I would use awareness and intentionality.
Awareness begins with ourselves. We know our identity as Christians involves being made in the image of God (Genesis 1:26) and being clothed in Christ (Galatians 3:27). Even though we share those things in common, we also know that we are each a unique part of the body (1 Corinthians 12 & Ephesians 4). With the guidance of the Spirit, we are able to discern how we can serve God in His kingdom. It is up to us to seek out that awareness.
Awareness also involves the world in which we live. When we encounter people we disagree with, people who have different values or people whose reasoning we do not understand; do we try to learn more about them? Do we try to understand what makes them think differently? Our world tries to push us toward agreement, and we tend to push back. However, it is difficult to love people if we do not take the time to listen and be aware. Understanding and awareness about others is something Jesus models for us throughout the gospels. We should follow that example.
As we become more aware of ourselves and our world, we must be more intentional in our actions. Our faith was always intended to lead us to action (James 2). As we become more aware, it should cause us to act based on that awareness (John 14). We are supposed to be transformed into what God desires for us to be (Romans 12). If we know God’s primary mission for His people is to love Him, love others and make disciples; then the way we understand ourselves and others affects all of those things. We have to find ways to connect with people who do not yet know Him, and being more aware of how they see their identity is an important step toward that end. As we talked about recently in our study of spiritual disciplines, these things are not just going to happen on their own. We have to take intentional steps to get there. God is faithful to bless the process.
In our current crisis, it is essential that we have awareness and intentionality. Most of us have been forced into a change of routine. We have been forced to reconsider what is really important to us. We better understand the value of church, family and relationships. Let’s consider what we should do differently moving forward. Let’s find ways to show the love of Christ. Let’s be intentional about what we do as we gradually return to our new normal life.
– Brian
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. – Romans 6:4

Life in Exile

In his recent Wednesday Bible class videos, David Dirrim has talked about some Old Testament events that have many similar characteristics with current world events. One of those events is the exile. Israel spent time in exile in Babylon and faced many challenges as a result. We may feel like we are experiencing the opposite. After all, they were taken from their homes, while we are stuck in ours. Still we face many of the same challenges, feelings and attitudes.
One of my favorite scriptures about that time in the story of Israel if Jeremiah 29:4-7, which details God’s instructions about what it means to live in exile as a follower of God. “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” We can learn at least four things from Jeremiah about living during this time of isolation while still being a part of our community.
  1. See God’s hand in our world. I first want to step back when I read “to the exiles whom I have sent into exile.” Even in the midst of struggle we can find evidence that God is working, if we will take the time to look.
  2. Keep living life. It is easy to get out of our routines when so many pieces of those routines are removed. What Jeremiah describes in these verses is regular life in a time of irregularity. We need to recognize that a change in location and circumstances does not have to change everything about our lives and good practices, both physically and spiritually.
  3. Be a good neighbor. Jeremiah tells Israel that God says to “seek the welfare of the city” where they live. As we see God at work, some of that work is providing us with opportunities to love our neighbors. Even while distancing, we can check on others, offer to help when possible and be considerate of the needs of others.
  4. Pray. Specifically, notice where that prayer should begin: others. In our current pandemic the welfare of others does directly impact our own welfare, but our praying for their welfare goes beyond that motivation. It is following the example of Jesus to put the welfare of others above our own.
A few verses later is the one that people usually quote from Jeremiah 29, where God explains that He knows His plans for the exiles. He knows His plans for us too. Take heart in that in exile this week.

Dwelling Place

It would be an understatement to say that this has been a week full of new and unprecedented challenges. The need for social distancing suggested by world leaders and medical experts is nothing like we have seen in our lifetimes. Business, schools, churches and families are all working to better understand what to do over the coming weeks for the good of one another and our world. Because of changes our congregation had to make, I have found myself drawn back to a story we talked about at the end of January: the conversation between Jesus and the Samaritan woman at the well in John 4.
Because of the limits of our time together on Sunday mornings, sometimes details in a story are left out or mentioned quickly. One of those details we did not spend much time on in John 4 reminds me of our current situation. The woman tries to change the subject of their conversation to the physical location where worship should take place. The Samaritans worshipped on Mt. Gerizim, while the Jews worshipped in Jerusalem. He answers her question starting in verse 21, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.” Jesus opened her eyes to a much more important idea: the where is not nearly important as who is being worshipped and the heart of the worshippers. That is an encouraging thought for us in these strange times in our world.
Illness, weather, travel, work, caring for family members and other things of life have kept most of out of the church building on occasional Sundays of our lives. All of us not being there for more than one Sunday is unusual though. Yet we will still worship. We will worship wherever we are, because we know that God does not need a temple, a mountain, a tent or a church building to dwell in. God became flesh and dwelled among us. God continues to dwell with His people. We are His temple. We are His dwelling place. We will celebrate in different locations now and rejoice in the reunion when we are all together in person again.
“And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.” Ephesians 2:17-22