EEM 30 Days of Prayer

Each fall we have a contribution for EEM’s Million Dollar Sunday. It is their largest fundraising effort of the year in their effort to print and distribute Bibles to people in more than 30 nations. In 2021, Southwest gave $20,139, which provided 4027 Bibles!
 
As we prepare for this year’s Million Dollar Sunday, we will begin 30 Days of Prayer on September 18 for the countries where these Bibles will be given. There are prayer guides with a schedule and information about each country available in the foyer. You can also follow along on our social media pages. We will begin today by praying for the people of Albania. On Sunday evening, October 9, Lanny Tucker from EEM will be here to talk about the work they are doing to share the good news. Our Million Dollar Sunday contribution will be on Sunday, October 16. We will complete our 30 Days of Prayer the following day. Let’s make this our best year yet!
 
Brian


Righteousness and Justice

As we talked about last Sunday, the ideas of righteousness and justice are intertwined in scripture. In fact, in the New Testament both of the English words come from the same Greek root. They are translated interchangeably depending on the context. Based on this connection, it would stand to reason that any followers of Christ who believe that righteousness is important should also place a great value on justice. In their book, The Justice Calling: Where Passion Meets Perseverance, Hoang and Johnson explain how this relates to God and people in both positive and negative ways.
 
“The two greatest commandments identified by Jesus—to love God and to love your neighbor as yourself—are the flip side of the two most prevalent sins throughout Scripture: idolatry and injustice. Failing to love God leads to idolatry, while failing to love others leads to injustice. Another way of putting this is to say that the call to love God and love our neighbors is a call to righteousness and justice.”
 
Based on that idea, it would stand to reason that any followers of Christ who want to avoid idolatry should also believe that it is important to avoid injustice. We live in a world that celebrates and even encourages idolatry. Injustices are all around us. Many of us have experienced them, although we may tend to minimize the ones we do not see as important or that do not affect us directly. God wants us to be concerned about all idolatry and injustice. He wants us to work actively to correct them and to instead promote righteousness and justice. Let’s join Him in that work.
 
Brian
 
“But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” – Romans 3:21-25


Thank You!

As I write this on Thursday, VBS is about to get started. It is always an exciting, tiring time filled with lots of activity. In the midst of all that, kids will have the opportunity to learn more about God and how much He loves them. It is a blessing for our church to be part of that process, but it could not happen without the efforts of many people.
 
We are thankful for everyone who helped with VBS this year. Whether you planned, decorated, taught, cleaned up or served in some other way, your work is appreciated. Your efforts impact lives in ways you may not even realize.
 
Brian


As You Go

Identity is a popular topic in our society. There are frequent debates about what defines who we are and what things are the most important. As Christians we often boil things down to a list of things we do, but being a follower of Jesus has always been something that should change our identity. In his book, A Door Set Open: Grounding Change In Mission and Hope, Peter Steinke writes about how easy it can be for congregations and individuals to lose sight of their mission. That mission is core to identity.
 
 
 
 

“In In his classic study, Transforming Mission, missiologist David Bosch reported that the Bible passage called the Great Commission, Matthew 28:18–20, was not understood to be primarily about mission until the early nineteenth century. Before then, the verses were read as part of the rite of baptism. Biblical scholarship has revealed that the mandate ‘Go!’ is not in the original Greek. It is a participle—’going.’ The translation would be ‘as you go.’ Theologian David Augsburger notes how broad the mission is with this simple change of ‘as you go’: ‘As you live, as you go about your daily work, as you move to new settings for service, as you join or create new communities of discipleship, as you fulfill your vocation as a follower of Jesus— you shall be witnesses. This is not a sales strategy. This is not a mandate for mass media. This is not a method for achieving church growth. This is a call to authentic, faithful witness in all of life.’”

 
Basically, the great commission is not only a command to keep. It is a way to live. Doing these things “as you go” echoes what the Israelites learned all the way back in Deuteronomy 6:7. “You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Making disciples is not only what we do. It is who we are all the time.
 
Brian

 

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:19-20)

 



Out of Brokenness and Into Unity

In Galatians 3:28, Paul tells the Galatian church that they are now “all one in Christ Jesus.” For the Galatians who struggle with bringing together in one church people with very different backgrounds, that seems to be a challenge. In his book, Participating in God’s Life, Leonard Allen describes what is happening in Galatia as part of God’s greater work in the world to move people “out of brokenness and into unity.” It is the direction that God has been leading people toward since early in the book of Genesis. Allen continues:
 
 
 
One episode in particular emphasizes a shift in direction or a new momentum in God’s plan. From the story of the Tower of Babel we learn that when humans, acting out of pride, seek to unify themselves, they are scattered and their languages are confused. With this in mind, jump ahead several thousand years to Pentecost. Here we see the coming together of many nationalities to hear God’s Word preached by Peter. But the results of Babel make this impossible—how can these diverse people understand the unifying message of Peter? Quite simply, God intervenes and allows the Apostles to speak in languages that everyone present can understand.
 
The structure is the exact opposite of Babel’s: at Babel a unified humanity comes together to celebrate its own unity and is scattered by God; at Pentecost fragmented humanity comes together to hear from God and God makes that word available to everyone in their own language. The result is that unity, though not achieved, is given. The sign of this new unity is that many diverse people are baptized into one, unified name of Christ Jesus. Babel is reversed and continues to be reversed each time God remakes very different people into brothers and sisters.
 
Through the power of the Spirit on Pentecost, God overcomes the brokenness of the world. The unifying story of Jesus that was told then day still heals broken lives today!
 
Brian


Fear and Joy

There is so much happening in the last chapters of Matthew, that it is easy to miss little details along the way. In the resurrection account that we looked at last week, one verse hit me differently than it has in the past. The women make the difficult walk to the tomb and are shocked to find it empty. Instead an angel is there with the standard angel message not to fear and another message that changes everything: “He is not here. He is risen.” They are told to take that message to the disciples, then verse 8 gives us insight into what those women were feeling. “So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples.”
 
Fear and joy: that is an interesting combination. It will be a combination felt by the followers of Jesus over the coming days as they learn of the resurrection and encounter Him in person. Before that, they are likely in a time of despair as it seems their world has fallen apart. They probably do not know where to go, what to do or who to follow. Then Jesus shows up and changes everything. Again. What seemed impossible was possible because of the power of the resurrection. It offered those disciples who had run away the chance to begin again. That new beginning brought great joy and at least a little fear.
 
God also gives us the opportunity to begin again. Our reaction to that news might be the same as theirs: fear and joy. We are joyful to put the past behind us. We are joyful to know that failures and mistakes do not have to be permanent. We might also be fearful because that takes away the excuses about why we cannot do it. With His help we are able to change our actions and attitudes. He is able to change our hearts. When we follow His message to not fear, we can have the joy He promises.
 
Brian
 
“But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.” – Isaiah 43:1
 
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” – Galatians 5:22-23


Transitions

One of the amazing things about scripture is that we can read it countless times and still find new things that we have not noticed in previous readings. Even if we are familiar with the stories of Jesus in one of the gospels, we might miss repeating words, phrases and organizational or structural elements. One of those easy-to-overlook phrases in the gospel of Matthew is “when Jesus finished.” Guided by the Spirit, Matthew uses this phrase five times to transition between the teachings of Jesus and the next part of the story.
 
 
 
 
  • Matthew 7:28 – “And when Jesus finished these sayings, the crowds were astonished at his teaching.” Here Jesus finishes the Sermon on the Mount and begins a series of miracles.
  • Matthew 11:1 – “When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.” After preparing and sending out the 12, Jesus teaches throughout the area, primarily through a series of parables.
  • Matthew 13:53 – “And when Jesus had finished these parables, he went away from there.” Following two chapters of teaching, Jesus spends the next five chapters moving between miracles and interactions with the Pharisees.
  • Matthew 19:1 – “Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.” Jesus teaches about eternity and His purpose as He moves toward the beginning of His final week.
  • Matthew 26:1 – “When Jesus had finished all these sayings, he said to his disciples, ‘You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.’” After two chapters talking about the destruction of the temple, His return and the judgment, Jesus will be betrayed, tried, beaten, executed and buried.
Matthew 27 seems like a final ending, but we know that in the tomb Jesus had not finished. He would rise again. His resurrection provides an opportunity for transition for all of us.
 
Brian


Spring Forward or Fall Back?

Earlier this month we had that dreaded weekend where we lose an hour of sleep. For me it came on the heels of a flight delay adventure that kept me awake for 31 consecutive hours over the previous two days. I’ve never been a fan of moving the clock backward and forward each year, so I was excited (at first) when I heard the Senate was considering a bill to pick a time and stick with it. After a couple days, I learned that we tried that once before.
 
 
 
 
 
“America tried this before — and the country hated it. In the early 1970s, America was facing an energy crisis so the government tried an experiment. Congress passed a law to make daylight saving time permanent year round, but just for two years. The thinking was more sunlight in the evening would reduce the nation’s energy consumption.
 
It didn’t work, said David Prerau, one of the nation’s foremost experts on the issue. ‘It became very unpopular very quickly,’ he told NPR.
 
Americans do not like changing their clocks, but they disliked even more going to work and school in the dark for months — the price the nation had to pay for more sunlight in winter evenings.” (NPR, March 19, 2022)
 
In fact, people disliked it so much that they repealed the new system less than two years after passing it. In 50 years, we forgot the experiment. There’s something within human nature that makes us think everything will be better if _________. In the pages of scripture, we find people looking for all kinds of things to fill in that blank. As Solomon warned, “there is nothing new under the sun.” God provides the answer, and He is the answer.
 
“But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)
 
“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.” (Colossians 3:1)
 
“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (Hebrews 11:6)
 
Brian


Mission or Outrage?

In his book, Christians in the Age of Outrage: How to Bring Our Best When the World Is at Its Worst, Ed Stetzer challenges followers of Christ not only to rise above the ever-lowering moral and ethical standards of the world we live in, but also to be aware of the attitude we might have towards those who celebrate those lower standards. The reason he gives for this challenge is simple: “You can’t hate people and engage them with the gospel at the same time. You can’t war with people and show the love of Jesus. You can’t be both outraged and on mission.”
 
When we bring outrage to the forefront and let it guide our thinking, we are in danger of allowing the same kind of ungodliness that upsets us in others to take root in our own lives. It forces us to categorize people and base their worth on that category. It’s the same kind of thing the Pharisees did when they talked about sinners and tax collectors. How might that look in 2022?
 
“In the age of outrage, we are perpetually encouraged to view others purely in categories of friend or foe. Are they on my side or are they against me? Do they like my politics and politicians? Endorse my worldview? Embrace my ideology? Outrage is a product of the flesh. It is selfish, divisive, wrathful, and chaotic. In some cases, outrage pretends to be righteous anger, but underneath the veneer, it is simply driven by our fleshly desires. In contrast, engaging the Spirit takes the focus off us (our tribe, our desires, our anger, our anxieties) and places it on God and his glory. When we experience forgiveness in Christ, God entirely transforms the way we see people and communities.”
 
Let’s strive to be transformed and see people the way that Jesus does. It can help us reach them for Him. That mission is too important to let outrage get in the way.
 
Brian
 
Strive for peace with everyone, and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled. – Hebrews 12:14-15


Hurry Up and Slow Down!

In 1925, about half of the homes in the United States had electricity. Edison had introduced the incandescent light bulb a little over 40 years earlier. Alarm clocks gained popularity during those years, although the snooze button did not come around until the 1950’s. As homes added these innovations, everything began to change. Before that, the average American got eleven hours of sleep. Now the average is seven. Although we sleep less, we still think we never have enough time. Thus we are constantly in a hurry. Corrie Ten Boom, who spent years in a Nazi prison camp during World War II, described this new problem this way, “If the devil can’t make us bad, he’ll make us busy.” How can we live counter-culturally in a world that presses us to be in a hurry all the time?
 
In his book, The Ruthless Elimination of Hurry, John Mark Comer reminds that the antidote to hurry is found in the pages of scripture. There are four practices we can bring into our lives to live at the pace God designed for us.
 
  • Silence and Solitude – Mark 1:35, Luke 22:39 – How often do you have quiet time to yourself? If Jesus needed it, so do we.
  • Sabbath (Rest) – Exodus 31:13, Mark 2:27 – Did you know that the average American touches his or her phone over 2600 times per day? The times that we used to be at rest are now spent with screens. God rested and gave His people the gift to do the same.
  • Simplicity – Matthew 6:21, 2 Corinthians 1:12 – How many emails are in your inbox? How much stuff do we need? Could the stuff in your garage, shed or storage unit be used by someone else?
  • Slowing – Ephesians 4:2, 1 Corinthians 13:4 – Sometimes we can notice unnecessary hurry in the times we are impatient. In his book, Comer suggests intentionally choosing the longest checkout line at the grocery store. Who does that? People who are not in a hurry do. Once at the front of the line, you can be a blessing to the cashier who likely need some of that.
 
Eliminating hurry can help us be more ready to be present with God and others.
 
Brian